Science Fiction and My Memoirs/Autobiography
Posted by
RonPrice
, 19 August 2007 - 07:27 AM
In the kingdom of fiction, novels, stories and science fiction, the constraints of historical knowledge have been suspended or considerably loosened and played with. There is a great freedom to explore imaginative variations of history, of the past in these literary forms. In autobiography I do not enjoy this luxury but, still, reconstructing the past needs the help of imagination. Just as fiction has a quasi-historical component, so too does autobiography have a quasi-fictional component. History and fiction intersect in autobiography in the refiguration of time, in that fragile mix where the facts of the past and human imagination join in an effort to produce the deepest observations and the liveliest images, to enlarge the narrow circle of experience and to penetrate the complexities of life.
The British sociologist, Anthony Giddens, wrote that a person's identity is "not to be found in behaviour, nor in the reactions of others, but in the capacity to keep a particular narrative going." That person must continually integrate events and sort them into an ongoing story about the self. He must, and in this case the self is a 'he', "have a notion of how he has become who he is and where he is going." There is a process of selecting and of discarding memories, a partly robust and partly fragile set of feelings and self-identity. And that is what I do here. Perhaps Sir Francis Drake put it more strikingly and eloquently in his prayer:
O Lord God!
When Thou givest to Thy servants
to endeavour any great matter,
Grant us to know that it is
not the beginning
But the continuing of the same
to the end,
Until it be thoroughly finished,
Which yieldeth the true glory…..
Autobiography is interpretive self-history and an interpretive self-history that goes on until one’s last breaths. It is a dialogue with time and I have spent various periods of the last nineteen years(1984-2003) trying to give my experience a cast, a shape, and make a coherent intervention into my past not just write a chronicle of elapsed events. As I do this I find I nourish the past, anticipate the future and face unavoidable existential realities like death, my own limitations and failures. While my account is ostensibly about myself, I like to think that it becomes, in the end, about the reader. For there is a complex symbiosis here between me and you and the many readers not yet born. "I'll live in this poor rime," as Shakespeare writes in Sonnet 107. Every writer worth his salt likes to think, hopes, as the Bard wrote in the last couplet of this sonnet, that
………thou in this shalt find thy monument
When tyrants' crests and tombs of brass are spent.
It is difficult to present an orderly account of one's story. Frankly, though, I don’t think orderliness is crucial. As the American novelist Henry James once wrote, back in 1888, the crucial thing is to be saturated with life and in the case of this autobiography: my life, my times and my religion. Time has a corrosive quality and produces a certain vacancy of memory. Space and time are, as de Quincey once wrote, a mystery. They grow on man as man grows and they are “a function of the godlike which is in man.” So what I tell here is some of this mystery. I am conscious of what the writer and philosopher Mencken wrote about autobiography, namely, that no man can “bring himself to reveal his true character, and, above all, his true limitations as a citizen and as a believer, his true meannesses, his true imbecilities, to his friends or even to his wife.” She, like servants of old, though, are most likely to see the true colours of a man or a woman. Honest autobiography, Mencken wrote, is a contradiction in terms. All writers try to guild and fresco themselves. There may be some guilding here, but I think I make an improvement on most biographies which A.J. P. Taylor said were mostly guesswork. There is a tone of tentative enquiry in this work; there is inevitably some guesswork; there is a recognition that truth is often elusive and subtle.
The British sociologist, Anthony Giddens, wrote that a person's identity is "not to be found in behaviour, nor in the reactions of others, but in the capacity to keep a particular narrative going." That person must continually integrate events and sort them into an ongoing story about the self. He must, and in this case the self is a 'he', "have a notion of how he has become who he is and where he is going." There is a process of selecting and of discarding memories, a partly robust and partly fragile set of feelings and self-identity. And that is what I do here. Perhaps Sir Francis Drake put it more strikingly and eloquently in his prayer:
O Lord God!
When Thou givest to Thy servants
to endeavour any great matter,
Grant us to know that it is
not the beginning
But the continuing of the same
to the end,
Until it be thoroughly finished,
Which yieldeth the true glory…..
Autobiography is interpretive self-history and an interpretive self-history that goes on until one’s last breaths. It is a dialogue with time and I have spent various periods of the last nineteen years(1984-2003) trying to give my experience a cast, a shape, and make a coherent intervention into my past not just write a chronicle of elapsed events. As I do this I find I nourish the past, anticipate the future and face unavoidable existential realities like death, my own limitations and failures. While my account is ostensibly about myself, I like to think that it becomes, in the end, about the reader. For there is a complex symbiosis here between me and you and the many readers not yet born. "I'll live in this poor rime," as Shakespeare writes in Sonnet 107. Every writer worth his salt likes to think, hopes, as the Bard wrote in the last couplet of this sonnet, that
………thou in this shalt find thy monument
When tyrants' crests and tombs of brass are spent.
It is difficult to present an orderly account of one's story. Frankly, though, I don’t think orderliness is crucial. As the American novelist Henry James once wrote, back in 1888, the crucial thing is to be saturated with life and in the case of this autobiography: my life, my times and my religion. Time has a corrosive quality and produces a certain vacancy of memory. Space and time are, as de Quincey once wrote, a mystery. They grow on man as man grows and they are “a function of the godlike which is in man.” So what I tell here is some of this mystery. I am conscious of what the writer and philosopher Mencken wrote about autobiography, namely, that no man can “bring himself to reveal his true character, and, above all, his true limitations as a citizen and as a believer, his true meannesses, his true imbecilities, to his friends or even to his wife.” She, like servants of old, though, are most likely to see the true colours of a man or a woman. Honest autobiography, Mencken wrote, is a contradiction in terms. All writers try to guild and fresco themselves. There may be some guilding here, but I think I make an improvement on most biographies which A.J. P. Taylor said were mostly guesswork. There is a tone of tentative enquiry in this work; there is inevitably some guesswork; there is a recognition that truth is often elusive and subtle.
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